Colleagues: Karolina Kucia (Poland) & Tero Nauha
(Finland) A 6 hour durational
performance-collaboration, around the village of Mooste and its surroundings. 2 scheduled
times for the audience to view the action. Otherwise the process was continuous, starting
from the individual performance of K.K. and ending with the collaborational sound
performance with Michael Northam, in the evening.
Working with objects, found objects and environments. There
were no rules for the collaboration, literally anything was allowed, unless one reacted to
the action of the other.
Overall method was walking and the stimulation of walking
to the actions. Actions revolving around the theme of a head. Not preconceived idea, but
realized afterwards. Process of dismanteling the face and presenting the head. This was
represented through the actions of various forms throughout the performance.
It is not correct to talk about improvisation to describe
this performance. It would be more accurate to use a composition of words such as catching
the flow, and losing it, maybe catching it again. You catch, you lose, you let go or you
force it. Breaks and flows.
Repercussions of the actions. When one dismantles the face,
and finds the head, when one attempts to dismantle the social construction of a face,
then, what is a human? It was an obvious shock to find the equality in brutality and still
being human. What is the difference of the ethics in blood and rational ethics, morality
and law?
The audience. It had occasional chances to find the
performance. The places were set in time, but not what would happen, or if only one of the
performers would appear. Majority of the performance happened without any audience and any
documentation. What is the validity of an action like this? I could ask a similar
question, what is the validity of an action on the stage, which seems to be physically
immobile, yet you feel a sensation, a movement?
Moreover, in somewhat pragmatic way, when the audience
eventually meets these two performers, for instance in the crossing of two roads, in the
dusk, they can sense that the performers did not came from a bar having a chit-chat and a
pint of beer. Therefore, it is meaningless to know what happened when there was no-one to
see, and yet its nothing mysterious.
Whatever has happened is flowing in the moment, which the
audience is experiencing in the crossing. There is nothing mysterious. Its very clear and
simple. Maybe more simple we are used to nowdays. Not a face but a head. Performance is a
flow. Flow of desire and a line of flight. (Tero)
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